Перевод: с греческого на английский

с английского на греческий

care for the sheep

  • 1 μέλει

    μέλει third pers. sing. of μέλω, used impersonally and personally; impf. ἔμελεν; 1 aor. ἐμέλησεν, subj. μελήσῃ (1:5) (Hom. et al.; pap, LXX; TestAbr A 4 p. 81, 21 [Stone p. 10]; Just.; Tat. [μέλον ἐστίν]) w. dat. of pers.
    ① it is a care/concern, is of interest to someone
    ⓐ w. gen. of the thing about which concern is felt (Trag., Pla. et al.; Ael. Aristid. 51, 34 K.=27 p. 542 D.: τούτων ἐμέλησε τῷ θεῷ; Oenomaus Fgm. 12 [in Eus., PE 5, 34, 14] satirical statement by a Cynic: τί μέλει τοῖς φιλανθρώποις θεοῖς ἀνθρώπων; Jos., Ant. 7, 45 θεός, ᾧ μέλει πάντων; Just., A I, 28, 4; D. 6, 1: Ath. 35, 2) μὴ τῶν βοῶν μ. τῷ θεῷ; is it about oxen that God is concerned? 1 Cor 9:9 (Ael. Dion. τ, 35; Paroem. Gr.: Apostol. 17, 43 τῶν δʼ ὄνων οὔμοι μέλει. For the idea cp. Aeschin. 1, 17; EpArist 144; Philo, Spec. Leg. 1, 260 οὐ γὰρ ὑπὲρ ἀλόγων ὁ νόμος).
    ⓑ foll. by περί τινος about someone or someth. (Aeschyl., Hdt. et al.; Diod S 4, 38, 3 περὶ τῶν λοιπῶν Διὶ̈ μελήσειν = Zeus will care for the rest; Alciphron 4, 6, 5; PLond III, 897, 27 p. 207 [84 A.D.]; POxy 1155, 5; 1 Macc 14:42, 43; Wsd 12:13; Jos., Ant. 6, 253; Just., D. 8, 2 περὶ σεαυτοῦ) οὐ μ. σοι περὶ οὐδενός you care for no one, i.e. you court no one’s favor or you don’t care what anybody thinks or says about you Mt 22:16; Mk 12:14. περὶ τῶν προβάτων care for the sheep J 10:13. περὶ τῶν πτωχῶν 12:6; cp. 1 Pt 5:7; Hv 2, 3, 1. περὶ ἀγάπης οὐ μ. αὐτοῖς they are not concerned about love ISm 6:2.
    ⓒ foll. by ὅτι (Hdt. 9, 72; PSI 445; Tob 10:5 BA) someone is concerned that Mk 4:38; Lk 10:40. W. inf. foll. (POxy 930, 11) someone takes care or is pleased to do someth. 11:1. W. περί τινος and a subst. inf. foll. τοῦ μεταδοῦναι 1:5.
    ⓓ a rather clear case of the personal constr. (Hom. et al.; EpArist 92) οὐδὲν (subj.) τούτων (partitive gen.) τῷ Γαλλίωνι ἔμελεν none of these things concerned Gallio = he paid no attention to this Ac 18:17 (s. B-D-F §176, 3; Rob. 508f. But s. οὐδείς 2bγ). Sim. πάντα σοι μ. you are concerned about everything, lit. ‘everything is a care to you’= you want to know about everything Hs 9, 13, 6. —S. also μέλομαι.
    ② be a source of concern abs. (X., Cyr. 4, 3, 7; IG IX, 1, 654 τῇ θεῷ μελήσει) μή σοι μελέτω never mind 1 Cor 7:21.—DELG s.v. μέλω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέλει

  • 2 ποιμαίνω

    ποιμαίνω (ποιμήν) fut. ποιμανῶ; 1 aor. ἐποίμανα Ps 77:72, impv. 2 pl. ποιμάνατε 1 Pt 5:2; fut. pass. 2 sg. ποιμανθήσῃ Ps 36:3 (Hom.+) ‘to herd, act as a shepherd’.
    ① to serve as tender of sheep, herd, tend, (lead to) pasture (Did., Gen. 60, 12), w. acc. (Jos., Ant. 2, 264) π. ποίμνην tend a flock 1 Cor 9:7. Abs. (Demetr.: 722 Fgm. 1, 13 Jac.; Jos., Ant. 1, 309) δοῦλος ποιμαίνων a slave tending sheep Lk 17:7.—Dalman (as cited under ἀμφιβάλλω).
    ② to watch out for other people, to shepherd, of activity that protects, rules, governs, fosters, fig. ext. of 1:
    ⓐ in the sense of lead, guide, or rule (Eur., Fgm. 744 TGF στρατόν; Ps.-Lucian, Amor. 54 τ. ἀμαθεῖς).
    α. w. imagistic detail prominently in mind: of the direction of a congregation ποιμαίνειν τὸ ποίμνιον τοῦ θεοῦ tend God’s flock 1 Pt 5:2 (PsSol 17:40 ποιμαίνων τὸ ποίμνιον κυρίου ἐν πίστει κ. δικαιοσύνῃ). ποίμαινε τὰ πρόβατά μου J 21:16.
    β. w. imagistic detail retreating into the background (cp. 1 Ch 11:2; Mi 7:14; Jer 23:2): of the administration of a congregation ποιμ. τὴν ἐκκλησίαν τοῦ θεοῦ Ac 20:28.—Of the Messiah ποιμανεῖ τὸν λαόν μου Ἰσραήλ (cp. 2 Km 5:2; 7:7.—Himerius, Or. 39 [=Or. 5], 8 Ἀττικὴ Μοῦσα ποιμαίνει τὴν πόλιν, i.e. Thessalonica) Mt 2:6. Of death: θάνατος ποιμανεῖ αὐτούς 1 Cl 51:4 (Ps 48:15). The latter pass. forms a transition to several others in which
    γ. the activity as ‘shepherd’ has destructive results (cp. Jer 22:22 and s. ELohmeyer, Hdb. on Rv 2:27) ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ (after Ps 2:9) Rv 2:27; 12:5; 19:15 (cp. Heraclitus Fgm. 11 πᾶν ἑρπετὸν πληγῇ νέμεται=everything that creeps is shepherded by a blow [from God]. Pla., Critias 109b alludes to this).
    ⓑ protect, care for, nurture (Aeschyl., Eumen. 91 ἱκέτην; Pla., Lys. 209a τὸ σῶμα) αὐτούς Rv 7:17 (cp. Ps 22:1; Ezk 34:23). π. ἑαυτόν look after oneself i.e. care for oneself alone (cp. Ezk 34:2) Jd 12.—B. 146. DELG s.v. ποιμήν. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποιμαίνω

  • 3 οὖν

    οὖν (Hom.+) a particle, never found at the beginning of a sentence. In our lit. it is an inferential and then mainly a transitional conjunction (so Hdt.+ [Kühner-G. II p. 326].—B-D-F §451, 1; Rob. 1191f; Mlt-Turner 337f).
    ① inferential, denoting that what it introduces is the result of or an inference fr. what precedes, so, therefore, consequently, accordingly, then.
    ⓐ in declarative sentences (PTebt 37, 15 [73 B.C.] ἐγὼ οὖν … γέγραφα=‘consequently I … am writing’; difft. 4 below) Mt 1:17; 3:10 (s. also 3 below); 7:24; Lk 3:9; 11:35; J 6:13; Ac 1:21; 5:41; Ro 5:1; 6:4; 11:5; 13:10; 16:19; 1 Cor 4:16; 7:26; 2 Cor 3:12; Eph 4:1, 17; Phil 2:28; 1 Pt 2:7; 3J 8 al.; AcPlCor 2:10, 19.—ἀπόδοτε οὖν well, then, give back Mt 22:21 (here οὖν=mod. Gk. λοιπόν).
    ⓑ in commands and invitations, with intensive force (PTebt 33, 2 [φρόν]τισον οὖν ἵνα γένη(ται) ἀκολύθως=‘take care, then, that its (the letter’s) stipulations are followed’. Here οὖν picks up on the suggestion of the letter’s importance because of the prestige of the addressee; difft. 3 below) ποιήσατε οὖν καρπὸν ἄξιον τῆς μετανοίας Mt 3:8 (also s. 3 below); ἔσεσθε οὖν ὑμεῖς τέλειοι 5:48. μὴ οὖν φοβεῖσθε 10:31 (cp. ApcEsdr 7:2; Just., D. 9, 2). προσερχώμεθα οὖν μετὰ παρρησίας Hb 4:16. Cp. Mt 6:8, 9, 31; 9:38; Mk 10:9; 13:35; Lk 8:18; 10:2, 40; Ac 2:36; 3:19; 8:22; 23:15, 21 (also s. 4 below); Ro 6:12 (WNauck, Das οὖν-paräneticum: ZNW 49, ’58, 134f); 1 Cor 10:31; 2 Cor 7:1; Gal 5:1; Phil 2:29; Col 2:16 al. νῦν οὖν πορεύεσθε ἐν εἰρήνῃ Ac 16:36.
    ⓒ in questions
    α. in real questions θέλεις οὖν; do you want, then? Mt 13:28. σὺ οὖν εἶ; are you, then? Lk 22:70. Cp. J 18:39. νόμον οὖν καταργοῦμεν; μὴ γένοιτο Ro 3:31; cp. Gal 3:21.—1 Cor 6:15. τί οὖν; why then? (Menand., Her. 40, Epitr. 313 S. [137 Kö.]; Dio Chrys. 2, 9; Just., D. 3, 2) Mt 17:10; cp. 19:7; J 1:25; what then? (Menand., Epitr. 226 S. [50 Kö], Peric. 744 [321 Kö.]; TestJob 38:7; Just., D. 3, 6; 67, 10) Mt 27:22; Mk 15:12; Lk 3:10; 20:15, 17; J 6:30b. τίς οὖν; (Menand., Epitr. 221 S. [45 Kö.]; TestJob 38:3; Just., D. 7, 1; Ath. 35, 1) Lk 7:42. διὰ τί οὖν οὐκ ἐπιστεύσατε; Mt 21:25; Mk 11:31 (TestJob 38:1; Just., D. 47, 2). πῶς οὖν; (Menand., Epitr. 441 S. [265 Kö.]; TestJob 19:2; Ar. 9, 9; 10, 7 al.) Mt 22:43; J 9:19; Ro 4:10; Ox 1081, 25=Otero p. 83 (SJCh 90, 2); AcPl Ha 10, 9. πότε οὖν; Lk 21:7. πόθεν οὖν; Mt 13:27, 56; J 4:11. ποῦ οὖν; (TestJob 32:2ff) Ro 3:27; Gal 4:15.
    β. Certain formulas are favorite expressions, esp. in Paul: τί οὖν; what, then, are we to conclude? (Dio Chrys. 14 [31], 55; 60; 17 [34], 28; Jos., Bell. 2, 364) J 1:21; Ro 3:9; 6:15; 11:7. τί οὖν ἐστιν; what, then, is to be done? Ac 21:22; 1 Cor 14:15, 26. τί οὖν ἐστιν Ἀπολλῶς; what is Apollos, really? 3:5 (s. 3 below). τί οὖν φημι; 1 Cor 10:19. τί οὖν ἐροῦμεν; what, then, are we to say? Ro 6:1; 7:7; 9:14, 30. τί οὖν ἐροῦμεν πρὸς ταῦτα; 8:31. τί οὖν ὁ νόμος; Gal 3:19.
    γ. in rhetorical questions πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου how much more, then, is a human being worth than a sheep? Mt 12:12. πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ; how then will (Beelzebul’s) kingdom endure? vs. 26.—26:54; Lk 7:31; Ro 10:14 (s. also 4 below).
    ② marker of continuation of a narrative, so, now, then (s. Rob. 1191: ‘a transitional particle relating clauses or sentences loosely together by way of confirmation’)
    ⓐ οὖν serves to resume a subject once more after an interruption: so, as has been said ἔλεγεν οὖν τοῖς ἐκπορευομένοις Lk 3:7 (connecting w. vs. 3). Cp. 19:12; J 4:6, 9, 28; Ac 8:25; 12:5; cp. 25:4 (s. 4 below).—Cp. 1 Cor 8:4 (reaching back to vs. 1); 11:20.
    ⓑ οὖν serves to indicate a transition to someth. new. So esp. in the Gospel of John (Rob. 1191: ‘John boldly uses οὖν alone and needs no apology for doing so. It just carries along the narrative with no necessary thought of cause or result’.) now, then, well J 1:22; 2:18, 20; 3:25; 4:33, 46, 48; 5:10, 19; 6:60, 67; 7:25, 28, 33, 35, 40; 8:13, 21, 22, 25 (καὶ ἔλεγον P66), 31, 57; 9:7f, 10, 16; 20:30 (s. also 3 below); and oft.; Ac 25:1; 26:9 (also s. 3 below) al. Prob. also J 9:18 οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαίοι Well, the Judeans refused to believe (s. 4 below). Cp. 1 Cor 3:5 (s. also 3 below).
    ⓒ οὖν serves to indicate a response (HDana and JMantey, Manual Grammar of the Gk. NT 1927, p. 254) where the transl. in reply, in turn (Ex 8:6) is prob. J 4:9, 48; 6:53 al. In Ac 28:5 (s. also 4 below) Paul’s action is a response in narrative terms to the perception of the islanders: ὁ μὲν οὖν ἀποτινάξας τὸ θήριον he, in turn, shook off the creature.
    ⓓ Frequently used w. other particles in continuation of discourse or narrative: ἄρα οὖν s. ἄρα 2b. ἐὰν οὖν Mt 5:19, 23; 24:26; J 6:62; 2 Ti 2:21; Js 4:4; Rv 3:3b; 2 Cl 3:3. ἐάν τε οὖν Ro 14:8. εἰ οὖν s. εἰ 6k. εἰ μὲν οὖν s. εἰ 6g. εἴτε οὖν … εἴτε 1 Cor 10:31; 15:11. ἐπεὶ οὖν s. ἐπεί 2. μὲν οὖν … δέ (Jos., Ant. 13, 76f; Just., D. 43, 7) Mk 16:19f; Lk 3:18f; J 19:24f; Ac 8:4f; 11:19f; 1 Cor 9:25.—Also without δέ denoting contrast (TestJob 40:14; Jos., Ant. 19, 337; Just., A I, 8, 3; Tat. 15, 1) Ac 1:6, 18; 2:41; 5:41; 8:25 al. νῦν οὖν (TestJob 23:7; ApcMos 11:30) Ac 10:33b; 23:15; also 15:10 (s. νῦν 2a).—ὅταν οὖν (Just., D. 138, 2; Ath. 7, 1; 13, 1; 32, 1 al.) Mt 6:2; 21:40; 24:15. ὅτε οὖν J 2:22; 4:45; 6:24; 13:12, 31; 19:6, 8, 30; 21:15. τότε οὖν (ApcEsdr 3:14; Just., D. 56, 19) 11:14; 19:1, 16; 20:8. ὡς οὖν (Jos., Ant. 6, 145, Vi. 292; Just., D. 43, 1; 49, 7) 4:1, 40; 11:6; 18:6; 20:11; 21:9; AcPlCor 1:6. ὥσπερ οὖν Mt 13:40.—οὐκ οὖν s. οὐκοῦν.
    ③ It has been proposed that some traces of older Gk. usage in which οὖν is emphatic, = certainly, really, to be sure etc. (s. L-S-J-M s.v. 1) remain in the pap (e.g. PLond I, 28, 4, p. 43 [c. 162 B.C.]; PTebt 33, 2 [on this s. 1b above]) and in the NT (so M-M., s.v. 3 and Dana and Mantey, op. cit. p. 255f) Mt 3:8 (s. also 1b above), 10; J 20:30 (s. also 2b above); indeed, of course Ac 26:9 (s. also 2b above); 1 Cor 3:5 (s. also 1cβ above) al. On the other hand, as indicated by the cross references, there is little semantic justification for making a separate classification. (On this s. esp. Rob. 1191–92.)
    ④ It has also been proposed that οὖν may be used adversatively (M-M., s.v. 4: ‘slightly adversative sense’, and w. ref. to PTebt 37, 15 [73 B.C.]; cp. 1b above; so also Dana and Mantey, op. cit. p. 256f) in some NT pass., e.g. J 9:18 (s. 2b above); Ac 23:21; 25:4; 28:5; Ro 10:14 (s. 1cγ above) in the sense but, however—JMantey, Newly Discovered Mngs. for οὖν: Exp., 8th ser., 22, 1921, 205–14. But s. Rob. 1191–92; B-D-F §451, 1.—Denniston 415–30.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὖν

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